john 17:11 commentary

The hour approaches and along with it the glory of both the Father and the Son as Jesus prays on behalf of those to whom the Father has authorized him to “give eternal life.” Consistent with this major Johannine theme (cf. The name of God is His character as forming history. Luther: "But it is no other than that which Paul in 1 Corinthians 12:12, and many other passages, says, to wit that we are one body in Christ; not merely of one opinion or one thought, but of one nature. INTRODUCTION: Isaac Asimov once told a hilarious story about a Rabbi … So long as he dwelt with them, he cherished them, as a hen gathereth her chickens under her wings, For the words were used to enforce a warning against dishonour done to Him: "Beware of Him, and obey His voice, provoke Him not; for He will not pardon your transgressions: for My name is in Him." Study the bible online using commentary on John 17:11 and more! That the name of the Father is to be conceived as actually indwelling in Christ,—that we must not interpret it, "which Thou hast given Me to declare"—is evident from the original text, Exodus 23:21. Then will our unity be truly happy, when it shall bear the image of God the Father and of Christ, as the wax takes the form of the seal which is impressed upon it. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. These chapters outline Jesus’ preparation for the cross. But in what manner the Father, and Jesus Christ (117) his Son, are one, I shall shortly afterwards explain. Stier elaborately argues that God’s holiness is identical with his absolute love. ὀνόματί σου. Richard Lonsdale, Resources for Catholic Educators. John 17:1-11, at Cerezo Barredo's weekly gospel illustration. November 13, 2020 Uncategorized Uncategorized John 17:1-11. "Holy Father, keep." Biblical Commentary (Bible study) John 17:1-11 EXEGESIS: JOHN 13-18. May the words of my mouth, and the meditations of our hearts, be acceptable in Thy sight, O Lord, our Rock and our Redeemer. The whole prayer is directed to this object, that the disciples may not lose courage, as if their condition were made worse on account of the bodily absence of their Master. By The Rev. john 17_1 commentary, #17 in Real Christianity (1 John) The lesson we have in 1 John 5:6-13 is about being sure on the greatest issue of all, eternal life. The proclamation of the name of the Lord was not incumbent on that Angel; it was His rather to make for God a glorious name by His acts.—"That they may be one, as we are." —As above noted, his standpoint is after his ascension, —The first petition for his apostles. Commentary, John 17:1-11, Jaime Clark-Soles, Preaching This Week, WorkingPreacher.org, 2008. Read John 17:11 commentary using Robertson's Word Pictures of the New Testament. While I was with them, I kept them in your name, which you have given me. 7:13-14; Psalm 2:7). John 17:1-26: Verse 1-2: "When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him." John 17:11. Sermon Bible Commentary. One was It may be, indeed, admitted that of God’s primary love, pure and absolute righteousness. Ver. Home News & Events john 17 11 19 commentary. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. John 17:1-11, Liturgical Drawing, Maria d.c. Zamora, Claretian Resources, Philippines. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. There "My name is in Him" indicates equal Divine glory. Holy Father. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. (Matthew 23:37;). Jamieson-Fausset-Brown Bible Commentary 11. The unity of the disciples among themselves was only secondary; it was not to be independently laboured for, but it was to approve itself as real when God fulfilled the petition here uttered. Billy D. Strayhorn. 10 And all mine are thine, and thine are mine; and I am glorified in them. The death of Lazarus. "Holy Father" appears only here in the fourth Gospel and is a reminder of both aspects of God"s nature. Holy Father, keep through thine own name those whom … Grace will keep sorrow from the heart, but not from the house. Against their persecutions and seductions the Saviour appeals to the power of the Father: asking of Him what He Himself in the fellowship of the Father would do. John 17:11 Context. The devil tries hard to break this bond, and by his cunning devices to rend us away from the word.". This passage helps us to be sure that our sins are forgiven, sure that we have peace with God, sure that when we … but now that he is about to depart, he asks that the Father will guard them by his protection. They were settled into their seats, and on their way. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. The disciples stood in no direct relation to the Father; they belonged to the Father only through the Son; they were kept in the name of the Father, only in so far as the name of the Father was at the same time the name of the Son. That they may be one. Most of you preachers out there already know this, but it never hurts to be reminded of a perhaps well-known fact because maybe this time around it will mean and preach something different. But as it is not enough that men be agreed in some manner, he adds, As we are. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. Jesus responds to the disciples' question essentially by saying He agrees that the scribes are correct in saying, "Elijah must come before the Messiah appears and before that great and dreadful day.". The Author and maintainer of Unity. John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. According to the connection with what precedes, the world was the power which would make every effort to rend the disciples from the name of the Father and of the Son, thus destroying their unity. —Comp. Holy Father, keep them in thy name which thou hast given me, that they may be one even as we are. I. That unity would be precious only if it was not enforced, but should grow out of their abiding in the name of God and Christ, just as spontaneously as the union between the Father and the Son. It amounts therefore to this, that, when the disciples are deprived of Christ’s bodily presence they suffer no loss, because God receives them under his guardianship, the efficacy of which shall never cease. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 6): only in Him has God a name. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. in and by thy Name, those whom thou hast given me. If they should fall out of that name, the Church would cease to exist. Browse Sermons on John 17:11. John 17:11. by Grant | Jun 14, 2018 | John | 0 comments. Commentary on John 17:1-11 View Bible Text . 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. john 17 11 19 commentary. And I am no longer in the world, but they are in the world, and I am coming to you. 11 And now I am no more in the world, but these are in the world, and I come to thee. mercy, and purity are the perfect forms. His nature as issuing into manifestation; and the unfolding of this name is to be sought only in Christ (comp. 16. John 17:11 New International Version (NIV) 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. the opening words of John 17:11. In this centre the Holy Father would keep His people. John 17:11. Read Introduction to John . 11 Now . It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely, the need for loving sanctification (, And I am no longer in the world, and they. John 17:11(NASB) Verse Thoughts. That tended only to increase division. He promised them the gift of the Holy Spirit (14:15-31). I am no longer in the world; and yet they themselves are in the world, and I come to You. Lifting one's eyes to heaven was a traditional posture of prayer. but these are in the world—that is, Though My struggles are at an end, theirs are not; though I have gotten beyond the scene of strife, I cannot sever Myself in spirit from them, left … He was adopted by Lucius Junius Gallio, a rhetorician of some repute, from whom he took the name of Junius Gallio. Sermon John 17:1-11 So That We May Be One in Christ. Clip Art, John 17:11, Fr. (1-3) A request is brought to Jesus. We can’t know for sure how much theological truth Martha, Peter, John the Baptist (John 1:34), and Nathaniel (1:49) knew when they confessed that Jesus was the Son of God. The heart of Christ was much upon this. I am no more in the world— (See on Joh 17:4). While He was on the way to Jerusalem - This recalls Luke 9:51-note where Luke records "When the days were approaching for His ascension, He was determined to go to Jerusalem." Matthew 17:11. The prosperity of the soul is the best prosperity. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. That love is holy because it is absolutely right; and holiness consists in rightness, with all the intensity of infinite emotion, and all the firmness of an infinite Will eternally determining. 11.And I am no longer in the world. THE CONTEXT. Ellicott's Commentary for English Readers. So That We May Be One in Christ. Holy Father, protect them by the power of[ a] your name, the name you gave me, so that they may be one as we are one. The word "truly" is important to understanding His agreement with the scribes. as a hen gathereth her chickens under her wings, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. They are not of the world, &c.] Here indeed they have their commoration, but their conversation is in heaven, πολιτευμα, Philippians 2:21: they are clothed with the Sun of righteousness, and have the moon (all earthly things) under their feet, Revelation 12:1. The same was said before (John 17:11), that they may be one as we are, and again, John 17:22. It yields no small consolation to us, when we learn that the Son of God becomes so much the more earnest about the salvation of his people, when he leaves them as to his bodily presence; for we ought to conclude from it, that, while we are labouring under difficulties in the world, he keeps his eye on us, to send down, from his heavenly glory, relief from our distresses. Amen. His relation to them now is as that of a parent blessing and praying for His children before He is taken away from them. Commentary on John 17:11-26. He gave them his new commandment of love (13:31-35). ver. 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